23 september 2020

John Bjarne Grover

One day I walked a street and two doves came as a pair through the air and landed just by me, then followed four doves in a square and did the same - they showed me in a doorway to another doorway - look, John.

Could be they wanted to tell that the name of the photo ('auste.jpg') I put out on the internet on 2 september 2020 could have been 'Tiananmen Square'. There had been great tumult on the other side.

Could be the doves wanted to tell me that there is a Lamb and there is a Dove in the baptism of Jesus - like that scene in Matth.3,17 with 'Jesus stepping out of the water of baptism' - and a dove appears above his head and a voice says 'this is my son whom I love - with him I am well pleased' - like that voice in the pasticceria in Venice that said above the heads of the people standing there while I was speaking with a japanese woman: "é un ragazzo".

It must be admitted that Rupert Brooke is a good poet - but it may be that 'the abuse' = 'mis-bruke[t]' = 'Miss Brooke' has been a little too much. See his poem 'One Day' in '1914 and other poems'. I dont think it is the poem that is the problem.







Is this the lisp & yawn? It is likely that a social transistor can be made in poetic-phonological logic from a semiotic form that combines a 'genetic' (immunological) form with a 'political' one.


26 september 2020:

The 3771 of the doves (I am rather certain that they arrived in 2+4 and not 4+2) seems to have a possible reference in the patterns on the foot region of the Madonna of Guadalupe:

It must be admitted that the Madonna shares some similarities with the Madonna of Märzstrasse whom I met in 2018, rather exactly 7 months before I was hospitalized in Venice.

See also PEB line 12 and 14 for 'Guadalupe'. The waves up and down makes sense for the FFT butterfly of signal processing in the name 'Mexico', the Tepeyac could be the image of signals imprinted on the mantle itself while the 'lupus' (the two eyes on either side of the head of the angel in the lower part of the image) could be in the 'cognitive' imprint of the 'dancer' in the brain where the signal processing goes on.

It is seen that the two cushions (held up by the angel) at the feet of the Madonna of Guadalupe could be a case of LISP and YAWN - which makes sense since this apparition is an exceptional case of 'ex nihilo' imprint of meaning in matter.


28 september 2020:

To this can be added also that the seven months can be seen to be 'virtually' 31 days each - a number which also can be seen in the apparition - with the '7' superimposed:

This role of the '31' is mentioned also for Fatima in my vol.4 which I completed just before the hospitalization: The idea was that when the Fatima revelations took place on the 13th of each month for half a year, it interpreted also the concept of 'logical order' relative to the '31' which as devanagari (sanskrit) letter means 'A' which also is written as a 'sunrise' in a corner - which can be recognized in the rays of the 'Vollkornbrot'.

In the mean time, in the summer 2018, between the Märzstrasse incident in may and the hospitalization in december, I had also written 'Rosens triangel' including the concept of the 'hieros gamos' of St.Catherine of Siena.





Source:

Nervi, L.: Nostra Signora di Guadalupe. Libreria Elledici, Torino 2017.





© John Bjarne Grover
On the web 23 september 2020
Last updated 28 september 2020