22 march 2025

22 march 2025

John Bjarne Grover

TEQ #177
Luke 22:45 και αναστας απο της προσευχης, ελθων προς τους μαθητας, ευρεν αυτους κοιμωμενους απο της λυπης

It's knock with faw. We'll have a fee.
Let's go to it. There's one from Zimbabwe.
There's Ant Biller from Hesteskov
which refused 'A', so this net works

before we reach the Holborn Street.
This goes to Holborn,
the size indoos apporte
planned for a description/transcription, for it a -

That's all there can for it, Livia Dog,
and it pays to change off
if I isolate when poems is based on.

Some mushrooms were also eating
when they explained this.
Does this sound fair to modern practicing?

TEQ #177 seems at first look to tell of a dog food can that is opened - a hole is Knock-ed in it and it is circulated in the rotary box opener before it is poured out in the dog food tray - it glides out in slow motion so that the dog can study its contents as it glides past before it lands in the tray. The symbolism could perhaps be about Christ and the last supper. The parallel greek text "and having risen from prayer and returning to the disciples, he found them fallen asleep from exhaustion".

The last word is λύπη = the disciples had fallen asleep from λύπη = grief, sadness, pain (of mind or body), suffering, affliction, distress. The word λύπη can, tells the article, probably be etymologically traced to Proto-Indo-European *lewp- ("to peel off") - as if the dog food can is 'peeled off' its contents. This is what had overcome them - and hence they themselves are the dog food contents. Would this tell of a unity with Christ in the communion?

λύπη otherwise surface-resembles latin lupe which is vocative singular of latin lupus = 'wolf' which derives from Proto-Indo-European *wĺ̥kʷos (“wolf”) which in ancient greek comes out as λύκος.

I notice the 'Folkevogn' = 'Volkswagen' in this Proto-Indo-European *wĺ̥kʷos. Frisk (Band II page 146) comments on λύπη:

"Nicht sicher erklärt. Wie λευγαλέος (s. d.) u. Verw. mit aind. rujáti 'zerbrechen' verbunden wird, könnte λύπη als Verbalnomen zum synonymen lu-m-páti, lupyáte 'zerbrechen, zerreißen' gehören, wenn es nicht näher läge, lup- als dialektisch für rup- in aind. rúpyati, lat. ru-m-p-ō u. a. m. zu betrachten. Die übrigen auf idg. lup- zurückgehenden Wörter bedeuten vielmehr 'abschälen, entrinden' u. dgl., z.B. lit. lúpti 'schälen, abhäuten, schinden', russ. lupítь 'schälen, enthülsen', germ. z.B. ahd. louft, loft 'Baumrinde, Bast' (auch idg. lubh- möglich)".

Here also from Walther Prellwitz' "Etymologisches Wörterbuch der griechischen Sprache" on λύπη:

It is seen that 'rumpe' is a form hidden deep into the etymological origins of this word - visible perhaps also in the form 'Rampe-streken' in Åndalsnes on Sunnmøre and hence also possibly active via Microsoft 'Windows' - thereby a possible factor in the apparent modern gender confusions. If conflated also with Hitler's 'Volkswagen', which may have been constructed as a part of Hitler's coup of Lenin's revolution via the Fatima apparitions for the program of displaying Hitler as Jesus, the combination can be of some historic interest.

It is possible that the german people did not have much choice if they wanted to keep up their faith in Jesus other than to follow Hitler. It is important to avoid these mistakes in this century. It is also important to observe that if Microsoft Windows should come to mean that people have to endorse Hitler and Himmler with their holocaust and thereby also have to turn 'homo' if they want to rescue their christian creed and faith in Jesus, the solution to this problem should of course have been to take Microsoft Windows and organize an international committee for developing the machine interface on personal computers in a serious way rather than leaving that to a private business - not to legalize same-sex marriage for solving this problem. See this article on the correlation between COVID-19 and same-sex marriage laws - while this article could tell of a correlation between COVID-19 and plagiarisms (another variant of 'homo' problem) relative to my authorship, potentially relevant also to these comments.

This could appear even more relevant in view of the ancient greek for λύκος = 1) wolf, 2) curb bit and 3) a kind of jackdaw - which clearly invokes my 'magic image' on the cover to my 'Der Dornenstrauch':

It is seen how the trinitarian function of 1) wolf (facing left) and 2) the horsehead (running in darkness into a lightbeam), possibly biting a 'curb bit' and 3) the singer with a black spot over one of his eyes approximates these meanings of the greek λύκος. (I may return to this matter in a later discussion). It is clear that these aspects of the modern gender confusion could be at play in the plans of nazi philosophy to extend their coup of Jesus even further into the trinitarian philosophy of classic christian theology.

What is the 'faw'? It could be the same word as 'fawe' = 'fain; glad; delighted' - relating also to 'multicolored'.

Could be the poem tells of the elimination of the logical operator 'negation'. So it may tell of 'the faculty of faith'.

It can be seen that it is in the combination of the λύπη (of Luke 22:45) with the transubstantiation (here via can and dog food) in the 'peel-off' (the can is 'peeled off' its contents) of the diachronic dimension of Proto-Indo-European *lewp- that Hitler's coup of Jesus can find an explanation (sneaking in via the trinity), not the least via the synchronic identity of greek λύπη and latin 'lupe' (Christ invoking the divine in prayer while the disciples asleep are contained in λύπη). Therefore, for taking this as having explanatory value for the history and theology, it may be necessary to recognize my poem (with its parallel text) as somewhat ingenious. This clearly could meet very much resistance in Norway. I had self-published this book in 1998 and was driven to forced psychiatric treatment in 1999, after which I had to flee from the country.

There used to be many copies of Frisk's 'Griechisches Etymologisches Wörterbuch' available on archive.org which I used for references in articles on the web - where are they now? Have they been removed by norwegians for preventing my articles from functioning? This happened also with an edition of Jastrow (talmudic hebrew) which I had used in several important articles such as this one - Jastrow is likely out of copyright and it was a serious and very good reference. Or like this important article - after it was published (when all the links were in order) it is clear that most of the references I used to Dickinson's poems under 'Wikisource' must have been removed from the web - were that also done by e.g. norwegians for preventing my article from being readable? Wikisource should be a serious source and Dickinson should be out of copyright. If my web references are systematically persecuted, is that because of such reasons as this 1998 one?

Sources:

Frisk, H.: Griechisches Etymologisches Wörterbuch. Heidelberg, 1960.

Grover, J.: The Endmorgan Quartet. Vienna 2013.

Novum Testamentum Graece, by Hahn (post Lachmannum et Tischendorfium), Lipsiae 1861.

Prellwitz, W.: Etymologisches Wörterbuch der griechischen Sprache. Vandenhoeck & Ruprecht 1905.